Res Ipsa Loquitur 5

The audio of the November 9 class whose whiteboard is discussed at Pitchers 4:

Part 1

Part 2

Part 3

Pitchers 4

This post links to RAnn's Sunday Snippets

Partial board from the November 9 class. As usual, comments are limited to what's on the board, and don't include everything that was covered.

1. Picking up from last week, Elijah flees Samaria for the safety of pagan Sidon. He stays with the widow in Zarephath, a key story which Jesus will refer to in Luke's gospel. (1Kings 16-17)

2. A reminder that Sidon is a pagan country which worships the baby-eating false god Baal.

3. Elijah returns to Samaria, and has a showdown with 450 priests of Baal. Elijah wins. The people haul the priests down to a creek, where Elijah slits their throats. The creek runs red with their blood. Samaria returns to worship of the LORD, and the drought ends. (1Kings 18)

4. God tells old Elijah to anoint Elisha as his successor. He puts his cloak over Elisha's shoulders, which indicates Elisha selection, and also a sense of being protected, being a protege. (1Kings 19:19+) This idea of protection by covering is related to the Glory Cloud overshadowing the Meeting Tent & Tabernacle (erased). This idea will later be extended to Mary and the Holy Spirit, and the Epiclesis at Mass.

5. Elijah journeys again across the Jordan. On the way, Elisha affirms 3 times he will not abandon Elijah. They cross the Jordan on "dry ground" after Elijah strikes the water with his cloak. The kids tell me that Elijah didn't die, but was taken up in a whirlwind. This reminds them of the other guy who didn't die...Enoch, and also Mary. Elisha picks up the left-behind cloak, strikes the Jordan, and recrosses on "dry ground." (2Kings 2)

Volunteers and I act out all of the Elijah & Elisha bits. If we can act things out, I usually won't draw.

6. I briefly read a couple of Elisha's miracles which remind the kids of both Elijah's miracles and Jesus' miracles. Then I start drawing as I read and tell the story Naaman and his miracle cure in the Jordan. (2Kings 5) That's a picture of Naaman in his horse-drawn chariot coming to Elisha's house. After Naaman is cured, he takes a wagonload of earth back to Syria so that he may properly worship the LORD. I note that the Bible says Naaman "plunged" into the Jordan. Next week I'll introduce the Greek word baptize, and review ritual sprinkling.

7. Elisha dies and is buried. Years later, a dead man comes back to life by being thrown on Elisha's bones (2Kings 13: 20+). I use my chicken bone for acting this out, and we discuss saints and  relics for a couple of minutes before class lets out.

Go to Res Ipsa Loquitur 5  for the audio of this class.

Pitchers 3

 

Partial board from the November 2 class, from David's adultery up to Elijah in Zarephath. From left to right:

1. Review of Levitical sacrifice reminds kids of the necessity of both forgiveness and atonement. I read bits of 2Sam11 as the kids learn the story of David & Bathsheba.  David later confesses his sins (violating 3 commandments which the kids figure out) to Nathan .  I tell the kids that Nathan is Hebrew for gift.  Remembering that -el- in a Bible name means God, they then figure out that Nathan-i-el means Gift of God. (BTW, Netan-yahu means Gift of YHWH.)  Through Nathan, God forgives David [forgiveness is checked off].  But God takes David and Bathsheba's baby as atonement [atonement is checked off].

Old Testament examples of forgiveness and atonement are emphasized in class.  Later on we'll compare them to Christ's perfect atonement.

Coincidentally, Tuesday's Dear Abby involved a reference to David and Bathsheba. Next week I'll read that article to start class, and get the kids to explain the relevance of D & B to the situation.

2. The kids tell me that later on David and Bathsheba have another child named Solomon; they also tell me he was famous for his wisdom. I say a bit about the difference between knowledge and wisdom, and then the kids tell the story of the two women and the baby. I draw a baby with women's faces to each side, and adjust their expressions as the story is discussed [this picture was erased]. The key lesson is that the mother loved the baby more than herself, while the other woman loved herself more than the baby.

3. Following a comparison of Solomon's Temple with the Meeting Tent [I have a handout: they're too complicated to draw] I draw a king, and to his right a queen. The kids tell me that's Solomon, and then figure out that the Queen is his mom Bathsheba, not one of his wives. I read (1Kings2) and tell the story of Adonijah seeking Bathsheba's intercession with her son. Based on that story, the kids extend the king/ queen mother concept to Jesus and Mary. They then tell me the story of Cana, and see the intercessory parallel between Bathsheba and Mary.

4. After Solomon dies, Israel is split into the Northern and Southern Kingdoms. The kids make fun of my banana map of Samaria and Judea, and recall the parable of the Good Samaritan. I briefly explain the problems Samaria has due to its separation from Jerusalem and the Temple.  Now the king becomes Ahab, king of Samaria, and his queen is Jezebel, a woman from pagan Sidon. Along with Jezebel, Ahab worships the baby-eating false god Baal. 

5. I introduce Elijah to the class and write his name, but then replace the J with a Y: ELIYAH.  I write YHWH next to ELIYAH, and with some help, the kids see that El-i-jah means [my] God is YHWH.  I read a bit from 1Kings17 as Elijah speaks for God. Elijah tells Ahab there will be drought as long as there is Baal-worship in Samaria.  Then Elijah follows God's command to flee to pagan Sidon, lest Ahab use his head as a bowling ball.

Class over!

The Catechist's Psalm

In case you catechists didn't know, yes there is a Psalm just for you. Maybe not the whole thing (it's way long), but at least the first part: "Give ear, O my people, to my teaching; incline your ears to the words of my mouth! 2 I will open my mouth in a parable; I will utter dark sayings from of old, 3 things that we have heard and known, that our fathers have told us. 4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders which he has wrought. 5 He established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers to teach to their children; 6 that the next generation might know them, the children yet unborn, and arise and tell them to their children, 7 so that they should set their hope in God, and not forget the works of God, but keep his commandments."

But Psalm 78's not for just catechists: it's for the catechized as well. As I tell my class:

"Y'all see how this Psalm describes my job...which is... to teach. Yes. And what’s your job? Our job? Yes. To learn? Yes, but more, listen again and tell me: “he commanded our fathers to teach to their children; 6 that the next generation might know them, the children yet unborn, and arise and tell them to their children…” Well? We have to learn so we can tell our kids! Yes. You don’t learn about God just for yourselves, but for the children you'll have and teach. When you become parents, teaching your kids about God will be one of your responsibilities.

I don't want y'all to just drop your kids off at Sunday School and think you're done. You'll have to teach your children well. Do y'all get that?  

Get what? 

Never mind.

Plus des Pitchers

Behold the board at the end of the 10/26 class. As usual, much of it was erased and then refilled. This photo corresponds to the lesson plan as it runs from settling down in Canaan through the anointing of David. I'm not going to discuss everything we covered, just what is on the board.

 1. The Ark of the Covenant.  Some review of last week's class. The Glory Cloud/ Shekhinah is introduced, which settles on/ overshadows/ dwells in the Ark and Meeting Tent. At the far left a sketch of Moses atop Sinai  under the Glory Cloud/ Shekhinah has been erased. Tent drawing to left illustrates how the Glory Cloud overshadowed the Tent during the 40 years in the desert, and moved away when it was time to pull up stakes. Overshadowing implies protection. (future connections to Elijah & Elisha, the Holy Spirit & Mary.)

2. Review of atonement, forgiveness, and  Levitical sacrifice is followed by the question, "Could good Israelites who had their sins forgiven & atoned for by the sacrificial system go to Heaven?" If not, then where did they go? (future connection: Jesus descended into "Hell.")

3. The ritual mixing of cleansing water and atoning blood is introduced (Lev 14): "This shall be the law of the leper for the day of his cleansing. He shall be brought to the priest; 3 and the priest shall go out of the camp, and the priest shall make an examination. Then, if the leprous disease is healed in the leper, 4 the priest shall command them to take for him who is to be cleansed two living clean birds and cedarwood and scarlet stuff and hyssop; 5 and the priest shall command them to kill one of the birds in an earthen vessel over running water. 6 He shall take the living bird with the cedarwood and the scarlet stuff and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water; 7 and he shall sprinkle it seven times upon him who is to be cleansed of leprosy..." (future connections to the Crucifixion and Baptism)

4. The Israelites settle down in Canaan. God dwells in the Meeting Tent at Shiloh. I add Eli sitting on his stool to the left while his corrupt sons profane the Dwelling.

5. Review of Samson introduces the word Nazirite, someone who is dedicated and separated to fully serve God. (future connection to John the Baptist, priests and nuns) Samuel's story follows Samson's, including Samuel being called by God 3 times and responding in the affirmative 3 times, which makes an oral contract. (future connections to Elijah & Elisha, Jesus & Peter)

6. Connecting the past to the present. A reminder that the Israelites still fight with their neighbors over the Promised Land.

7. Israel's enemies worshiped an assortment of baby-eating false gods, yet they were also afraid of the God of Israel: "Israel went out to battle against the Philistines....Israel was defeated by the Philistines, who slew about four thousand men on the field of battle. 3 And when the troops came to the camp, the elders of Israel said, "Why has the LORD put us to rout today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that he may come among us and save us from the power of our enemies....the Philistines were afraid; for they said, "A god has come into the camp." And they said, "Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness." (1Sam 4)

Sinful Israel is defeated, Eli & sons die. The Ark is captured, but due to plagues including my favorite plague, hemorrhoids, the Ark is returned to Israel. But the LORD never dwells again in Shiloh, which remains desolate. (future connections to Jeremiah, the Temple, and Jesus)

8. Confronted with the prospect of being misgoverned by Samuel's no-good sons, Israel insists on a king after Samuel. Samuel picks Saul, who as we see from the picture is tall and handsome.

9. Saul has his problems; God sends Samuel out to secretly anoint a new king: David. We act out the anointing process. The kids learn the common meaning of Messiah, Christos, and Anointed One. Some etymologically related words are discussed, especially chrism and msha, the Egyptian word for crocodile, whose oil was used to anoint Pharaoh. (lots of connections to all this)

10. The Gingerbread Man represents the unity of Body and Soul. This had to do with the hypocritical behavior of Eli & Sons. I usually draw him when the issue of Faith and Works comes up. The arrow from the body back to the soul indicates that one's works reflect one's inward disposition; so if your works oppose your faith, then you probably don't really believe. (connects to constant theme of Faith & Works)

Catechists, never forget the words of St. Francis of Assisi, Petter of Squirrels: "Preach the Gospel at all times; when necessary, draw pictures."

Deutsche Romanische Kirchen

I like church architecture. While I admire the technical daring and spectacle of Gothic architecture, I prefer Romanesque churches. And among the churches built in the Romanesque manner, I like the German ones best.

One of German Romanesque's strong points is its design flexibility: that is, its visual vocabulary and structural system allow each church to be very different from the others while recognizably belonging to the same family. If Gothic churches tend to all be sisters, the German Romanesque family would include aunts and nieces. The German churches may have a front main entry, side main entries, or main entries at both ends along with altars at both ends. There may any number of towers in an assortment of shapes and sizes. Within the vocabulary almost anything goes. And if they don't compare well against Gothic's glamor, they more than compensate by their charm and individuality.

A very few of my favorites:

Maria Laach Abbey, so small it needs 2 photos.

Limburg

Bamberg

Speyer (the town is named after the spires)

Tournai, Belgium (it's not in Germany)

Late in the last century our architectural office (Greene & Associates) designed a 2400-seat Baptist church. For assorted reasons the project borrowed heavily from German Romanesque sources, including the above examples. A few drawings follow.

East Elevation

                      Ground Floor Plan

 South Elevation

A recent photo of the church taken by local photographer Jerry Spain

We do a lot of churches, but rarely have a budget and a client that allows for this kind of project.

Go Negative

A useful tactic to get kids to think in the classroom is to do what I call going negative.  I learned this way of thinking about a problem when I was a teenager, especially when trying to figure out faith.  Going negative isn't new: Sherlock Holmes fans may remember how he took the same approach in asking why the dog didn't bark. So instead of asking why Jesus did x, or why the Church teaches y, I was constantly wondering, "why didn't Jesus do a" or "why doesn't the Church say b." Pondering (sometimes for years) the a,b & c that weren't said or done often shed light on the superiority (not just the option) of x, y & z.

 I churned for decades over the fundamental problem of why God required the whole Jesus project instead of simply declaring us forgiven.  God is omnipotent, after all. I suppose this is no problem for billions of Christians, but I had to grind through dozens of negative propositions to arrive at an understanding of Salvation History that meant something to me. I knew all my life that "Jesus had to die for our sins,"  but that was just a fact, like heliocentricity.  I was in my late 20s before I finally understood Jesus' sacrifice in a way that mattered.  Oddly enough, years of "but why not...but why not...but why not..." eventually illuminated a childhood experience with a broken window which was full of "but why nots."  Once I sorted out the broken window, faith fell into place.  I don't think I'd've ever acquired a motivating faith without having reflected on the "why nots."

In Catechism class the kids will sometimes make no real progress in answering a positive question, such as "why did Moses hit the rock with his staff?"  They will readily say, "God told him to;" but reader, that ain't progress- that's parroting. If I say, "Yes, but why did God tell him to?" I typically get, "because the people were thirsty" which is just another bit of fluff. My temptation is to give them an answer, but they can often make progress through negative questions, such as:

Why wasn't it enough for Moses to just pray for water?
Why didn't God make water flow from the rock without the stick business?
Why didn't God just make the people's thirst go away?
Why didn't God put a lake ahead of them that they'd run into?
Why couldn't Moses go by himself to hit the rock?

Once a couple of kids give thoughtful answers to negative questions they never heard before, we can move forward again. Within the first month of class, the kids get used to going negative when their thinking stalls. They learn to perk up each time the negative questions start, and are stimulated by the oblique thinking that negative questions engender.

Typical negative questions I might ask:

Why didn't Jesus heal the paralyzed man as soon as he was plopped down in front of him?
Why didn't the paralyzed man's friends stay home and pray for his healing?
Why didn't the Prodigal Son's father interrupt his confession?
Why wouldn't the Pharisees accept that Jesus had healed the blind man?
Why didn't John the Baptist get married?
Why wouldn't Elisha come out and speak directly to Naaman?
Why didn't the little boy bring his bread and fish directly to Jesus?
Why didn't Jesus and the apostles eat any lamb at the Last Supper?
Why weren't Jesus' wounds healed up after his Resurrection?
Why didn't the stewards tell Jesus they had run out of wine?
Why didn't God take more than one rib from Adam?
Why didn't God take a toe instead of a rib?
At Mass why don't the people put the bread and wine on the altar?

I'd give you the answers- but you'll learn better if you work them out on your own.