Friday, October 16, 2009

Sticks & Saints

Sons & Daughters, last week when we discussed prayer, we learned that not all prayer is worship: some of it's just....what? Talking to someone. Yes...who do you talk to? Jesus. Who else? Saints? Yes, who else? My grandma? Yes, I talk to my Grandma, too. When I talk to her in heaven, am I worshiping her? No! No, of course not. I worship only God. Is my Grandmother in Heaven a saint? Yes? Yes, everyone in heaven is a saint. Am I sure Grandma is in Heaven? Well, you hope she is. Yes, I hope so...I believe so. Is St. Peter in Heaven? Yes. St. Paul? Yes. Joan of Arc? Yes. St Francis? Yes. Yes, I bet he's kissing birds and patting squirrels on the head right now (you girls just love Francis, don'tcha...uh-huh). How do we know Francis is in heaven when I'm not sure about my grandma? The Bible says so? Good guess, but no. God says so? Mmm, sort of, yes.

Class, what's this? A stick. Yes...about how long is it? A yard. See how I've put a couple of marks on it, that makes it a....yardstick. Yes. How about this little stick, how long is it? A foot. Yes. It's a footstick, right? No, it's called a ruler! Oh yeah, a ruler....what was the topic? Saints! Oh yeah.

Since we're talking about saints, here's a word for y'all: canonize. When someone becomes an official saint, they are 'canonized.' Let me draw this for ya..... here's Jesus in the clouds in heaven....couple of angels. Let's see, where are saints' bodies usually? In the ground! Yeah....here's a buried saint's skeleton. Here's the cannon. So when the person becomes a saint we load the skeleton into the cannon and BOOM, shoot the bones into heaven. That's how they are canonized.....yes, what? That's not true, is it? Umm, no. Thank you for thinking. But they do get canonized. (canon & cannon go on the board.)

Canonize comes from a Greek word, kanna, it means 'stick'. We get our word 'cane' from kanna. A straight stick, which like my yard-stick & foot-stick is good for....measuring stuff! Let's see, pretend we're in the Middle Ages, I'm a ropeseller, and you want to buy some rope.

Daughter, how much rope do you want to buy? Well, c'mon, speak up, how much? Uhh...10 feet? OK, 10 feet. But look, I've decided to use my real foot to measure, which is shorter than the foot-stick. Is that OK with you? No! Why not? Cause it's too short! Too short? It's 10 feet! No it isn't, your feet don't count. Well, I think they do. Who are you to say I can't use my own foot? Oh, alright then, let's be fair: I'll use your foot. No, that's worse!

So what's so special about the footstick? It's a ruler, not a footstick. Oh yeah...what's special about the ruler's foot? It has to do with a king's foot. Yes, that may be right....how about the inches? It's how long a king's nose was. Maybe so...anyone else? An inch is as long as part of the King's thumb. Yes, another definition of an inch was 3 kernels of wheat lined up. So, in medieval England could anyone decide for himself how long a foot was? No! Who decided? No guesses? What's this footstick called? A ruler. So...who made the rules in England? The ruler, the King! Yes, so how come the King gets to decide? He's the King! (That's about as far as 6th graders can take this.)

Yes, the King makes the rules because he has authority. But if I wanted to use shorter feet in my rope business, would the King come straighten me out? Daughter, would you just phone up the King and have him come over? Cuz he's busy in London chopping off his wife's head, he can't get here for at least a week. No....I'd tell the police! Yes, or maybe you'd tell the Sheriff, like the Sheriff of Nottingham in Robin Hood. The Sheriff has authority to make me use the right measure. Where's his authority come from? The King? Yes. He runs things for the King using the King's rules. The Sheriff can't say I can use a shorter foot. He mostly enforces what the King already decided. And over the centuries, can the different Kings change the foot to whatever they like? No, it has to stay the same all the time. Right. Even Kings don't have authority to do stupid stuff, they have to maintain what's right and true.

So for the measuring stick to work, it needs an Authority to back it up. And the Authority, the Ruler, needs a Representative to enforce his rules. If we make up our own minds about the rules, the rules are useless. Your foot, my foot, the King's foot; if they all count then I can just throw out my stick.

So what was the topic again.....? Saints. Oh yeah. Canonizing saints. Tell me, what's kanna mean in Greek? A cane, a stick. What kind of stick? A measuring stick. Yes. In English a rule, or a person in charge of rules, or something that never changes, can be called a canon....not a cannon. So when we say a saint is canonized, like the tough-guy St. Joan of Arc, we mean he or she measured up...yes, what? Joan of Arc was a girl, not a guy. Yeah? Well, I still think she's a tough-guy Saint. Anyway, once the Church says a saint measured up, that will never change, just like the length of a foot is unchanging. The books in the Bible are like that, too. They're called the Canon of Scripture, because nobody can ever take any books out or put any in.

In the case of measuring up, canonizing saints, who's the King? The Pope! Good guess, but no. Does a King have a boss? No! And does the Pope have a boss? Ummm....God? Be more specific, please. Is Jesus his boss? Yes. So if the Pope's not the King....? Jesus is the King! Yes, good. King of...? Heaven! Yes, how about something on Earth that Jesus founded? "Thou art Peter and upon this Rock I build my....? Church, church! Yes, before Jesus ascended to heaven he set up His Church. Since he wasn't going to be around in a physical, human way after ascending, he needed a Sheriff to mind things...who would that be? The Pope? Yes, and maybe some deputies since the pope can't be everywhere at once. They'd be the.... bishops? Yes. They have authority too.

So when the pope or the bishops use the kanna, the measuring stick, the rule, to keep the Church in order, can they just do whatever they like? Can they say, "This week we're taking 3 books out of the Bible, and adding 2 new ones?" Ha, no! Right, no more than the President can say a foot will only have 10 inches.

When you have the King's authority, or the President's, or Jesus's, you can only use it to do....what?

What's right.

Yes. And in the Church's case, mostly to enforce what's already been permanently decided....(I wave the kanna), what's been..? Canonized!

Yes.

Sunday, October 11, 2009

Babies in Eden


Earlier this year one of my students observed that if Adam & Eve hadn't sinned, and been thrown out of Eden, none of us would exist. I responded that yes, to the extent that Adam & Eve's (or any human's) exercise of free will affects (and even effects) the future, if A&E were today still sinless in Eden, I, for example, wouldn't exist. My parents had to exist, meet, marry, etc. which wouldn't've happened in an Edenic world. But there would still have been other people, just not you or I.

But weren't A&E alone in Eden, she asked? Uh-oh. Sometimes I think on my feet, and sometimes I decide the best answer is: I DON'T KNOW! That's what I said this time, and added it was a great question, and I'd have an answer next week.

Next week:

Sons & Daughters, y'all remember last week a question about whether or not there were other people in Eden with Adam & Eve? Yes. Oh, you do...I'm impressed. Well then, tell me who were Adam and Eve? They were the first man & woman. Yes, and who'd God make first? Adam. Yes, and God made him from....dirt! Good, and Eve was made second, from....Adam's rib! Yeah, and what's usually better, to be first or second? First! And what's better, to be made from dirt, or a person's rib? Umm...a rib! So who had the advantage between A & E? They're about the same, I guess. Yes, pretty equal. So, were they cousins? No, there weren't any cousins yet. Oh, yeah, I forgot. Were they brother & sister? No, they were married! They were husband & wife! That's right!

Here's a question: what's the First Commandment for us? Love the LORD thy God & have no other Gods before him. Yep. And what was the first commandment for A&E? Well, we said it already: LovetheLORDthyGod&havenootherGodsbeforehim! Ha! Wrong! Trick question! Who did God give the Commandments to...Adam? No, Moses! Who came later, Moses or Adam? Uhh, Moses! So did Adam know anything about however-many Commandment thingies? Ummm....no, they didn't exist yet! Right! So back to the trick question....what was the first commandment for Adam & Eve? IknowIknow! Don't eat the fruit! Ha-Ha, I am the King of Trick Questions! No! That came later! But that's a good answer.

OK, lets read a bit from Genesis. When you hear the first commandment God gives A&E, say it out loud.

"Then God said, "Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth." 27 So God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over....IknowIknowbefruitful&multiply! Yes, be fruitful & multiply....weird commandment. How would A&E grow fruit off themselves or need to know how to multiply? Stratopops, it means to have babies! Oh yeah, that's right...why didn't God just say so?

Anyway, A&E are in Eden, they just got created.....have they disobeyed God yet? No! So if they're obeying God they must be.....having babies? Sure, unless you can imagine A&E saying, "God we'd like to be obedient'n'all, but we wanna lay around on the beach, check out the pizza buffet, relax some...since we can't die we'll be fruiful later on, in 50 years or so...what's the rush? Don't worry, we're gonna obey ya!" Ha, that's silly.

Yes, so my guess is Adam and Eve had kids in the Garden before they sinned and were thrown out. They were just being obedient....up until they weren't being obedient. And after they sinned and were being thrown out, God said to Eve,"I will greatly multiply your pain in childbearing," which sounds to me like she had already birthed some kids without lots of pain.

I don't think the Church has firmly decided about A&E having kids in Eden. It's an interesting question, but it doesn't affect whether we go to heaven or not. The Church has decided about whether husbands & wives, like A&E, should be fruitful & multiply, though. What's that decision? That husbands & wives should have babies?

Yes.

Friday, October 9, 2009

Einstein & Mozart & Wagner & Me

No, not that Wagner. But yes, that Mozart.

I was reading this article earlier today Music and the Rise and Decline of Western Civilization and got a kick out of this (edited) excerpt:

"Einstein was not as fond of Beethoven as he was of Bach, Mozart and Schubert. According to Walter Isaacson, “What Einstein appreciated in Mozart and Bach was the clear architectural structure that made their music seem ‘deterministic’ and, like his own favorite scientific theories, plucked from the universe rather than composed. ‘Beethoven created his music,’ Einstein once said, but ‘Mozart’s music is so pure it seems to have been ever-present in the universe... I feel uncomfortable listening to Beethoven. I think he is too personal, almost naked. ...[Einstein] was critical about other composers in ways that reflect some of his scientific sentiments: ......Wagner had a ‘lack of architectural structure I see as decadence’; and Strauss was ‘gifted but without inner truth."

I've only posted twice about music: here Liebestod about Wagner; and here Beim Schlafengehen about Strauss. So I perked up at Einstein fussing about both of them in particular. The article's pretty clear about why Einstein favors Mozart over Wagner; and it made me think about why I'm the opposite of Einstein.

I agree with Einstein that Bach, Mozart, et al do a great job of using music to discover and express the beauty and rationality of the universe. I appreciate that sound frequencies which are proportional to one another in a geometric/mathematical sense are also beautiful to the ear when played together, or in sequence. Why should that be true, except that God deliberately created the universe to be rational, systematized, intelligible, and also beautiful? That man can find reason in beauty is ever fascinating. (Google "Pythagoras chord" for more on this.)

But I don't ever get the feeling that Bach & Mozart are going beyond the system (not to imply that they could). Yes, the universe is a window on the Mind of God; to perceive the Divine Clockwork through the creation of beautiful music is a wonder indeed. But we humans are more than just part of the universe, we're part of God as well, who 'naturally' transcends, and is in no way limited by, his creation. In other words, in a small way now, and in a big way later, we'll share with God the transcending of the universe. That's the point of our current existence: to transcend it (with a lot of help).

That's what I sense in Wagner & Strauss. Through their predecessors they know the beauty inherent in the system, the rationale, the rules of the universe, the Music of the Spheres. Then they wonder: what is the nature of beauty that is not bound by these rules, these rhythms, this system? What is the music that transcends all that? What music is God composing that isn't limited by the conditions of human existence? Can we, as bits of the transcendent God, compose some as well? Create beyond Creation? We exceed our own understanding....can you hear that?

The universe and its rules are finite....human imagination & creativity are not.

And I suppose that Einstein, focused on understanding the Universe, wasn't too keen on music that tries to go beyond it.


Wednesday, October 7, 2009

Apheresis fin

Heard from my 'handler' today, total count was 5.5 million 'babycells', more than the 5 they asked for, so I am feeling great! When there's news of the recipient's condition, I'll pass it on.

All in all, a great experience; I'm staying on the donor list.

Tuesday, October 6, 2009

Apheresis 6

A mixed bag. Arrived on time, went straight to the hookup, full of optimism. Started the left arm needle, couldn't get a connection. Started to do the clammy-palms-raining-sweat pre-faint shtick and got tense which adds to the problem...apparently tension makes the veins smaller. And the nurses are stressing: they murmur (they're all dear women) "is it this way?...I think it splits here...no, I'm in it, but we're not gettin'...if we go deeper...yeah but I don't want to go through the bottom.....this one's gonna blowout, too.....Do you want a wet rag, darlin'?" Yeah, thanks. After a couple minutes of futility, out came the needle. Took a dopey pill. After fifteen more minutes, try again, breathe through your nose....slowly.....this time ok. What a baby. It never changes. My wife stroked my forehead...she is so beautiful. What a consolation at a time like this. The right elbow needle just slides in, never a problem.

Latest news is there were only 3.5 (million) babycells taken on Monday. The nurses had estimated a count based on yesterday's blood volume in the apheresis room, predicting a full haul of 5.0. But no biggie, we'll make it up on day 2, today. But today we got a late start due to the trouble with the left arm and then 15 minutes for the sillypill to work. So by the time the courier showed up a couple of hours later to escort yesterday's 3.5, plus today's makeup, we hadn't processed enough blood to be sure on the basis of bulk, and of course no time for an accurate count either. Yeah, but I feel fine, why not run some more? Dogs bark, but the caravan travels on: the courier took what had been 'fuged out thus far.

So we're back home...not sure how this will work out for the recipient. Maybe enough to do the job, maybe not. However I'd expected to feel right now, this isn't it.

Regardless, my part's done. I guess I got my drama.

Monday, October 5, 2009

Apheresis 5

I had imagined I'd blog during the Apheresis process, what a naif. They started with the needles so fast I didn't have a chance. First were the usual two shouts of Filgrastim. Next a stick for another round of bloodtests.

The the main event: laid on an upgraded blood-donor bed...nice pillow. Got a needle in the right elbow to send blood to the apheresis centrifuge; then another in the same arm to return blood sans stemcells back to the body. Both hurt about like a blood donation...no biggie. But then the second point started to hurt real bad andgotwayworseinahurry;eye-bugging, off-the-map pain; I was about to grit my teeth through the top of my skull. Apparently that vein had "burst", and wouldn't work. Someone asked if I was feeling pain: Hell yeah, I'm 'feeling' pain, but so what? The process has to continue regardless. But they shut that vein down and found a vein in my left forearm...after a couple minutes it started blowing out & hurting like hell. So then they used a vein in my left elbow. Thank ya, Jesus. For the next 4 hours it was essentially just like giving blood from two arms, very manageable. I was getting a relaxant in the return line so was pleasantly dopey. It's after 9pm now & I'm still on the 'relaxed' side. I'm correcting this post at a 1 typo per word rate.

As it turns out I have to donate for another couple of hours tomorrow before going home. Since we were going to be here another day, I asked our shuttlebus driver about places to see within walking distance of the hotel. Based on his input, we spent about 90 minutes strolling through Old Salem (settled by Moravians), with houses dating back to before the revolution, and the adjacent Salem College. All beautiful, and recommended.

Sunday, October 4, 2009

Ikon Writer

Recently I saw the above ikon ('scuze me, I like the k, it looks more Greek) at the local Catholic high school (http://www.sjcatholicschool.org/). I'm not used to seeing ikons with English on them; plus, it's a Western (Roman) Catholic school, and who are those guys impersonating the Trinity? Who painted (wrote) it? The school Chaplain (http://gkupsidedown.blogspot.com/) told me it was someone I already knew, a member of our parish, married to one of my brother Knights (of Columbus). Wow, who knew we had an ikon painter (writer!) in our parish? How cool is that?

So last month on her Facebook a reference to an ikon seminar led to a series of posts, not about ikons per se, but ikon-writing, i.e., from the writer's standpoint, not the viewer's. I liked the content, and what follows is an edited version of Q&A that ran over a week or so:

Why are those three people in the ikon the Trinity?

"Icon of the Holy Trinity, Andrei Rublev, prototype. (Sometimes called Old Testament Trinity) This is based on the Biblical account of the hospitality of Abraham from Gen. 18. Since the beginning of the Church, this passage has been interpreted as a theophany of the Holy Trinity. In the passage the three "men" (three separate and unique persons) act as one, in perfect relationship with each other and united in one perfect will and
voice. Rublev greatly simplified the prototypes before him, focusing on the persons of the Trinity rather that the action of the event itself. Those icons that focus on the event itself are usually titled, "The Hospitality of Abraham," and often contain both Abraham and Sarah, sometimes a servant, and other details of the event itself like serving bowls."

Can you comment on icon-writing, not in general terms, but personally?

"Icon writing is a contemplative process in and of itself, but I also join it to Carmelite spirituality: Praying the Offices, Lectio, Sacraments, trying to be aware of God in all I do. Specific to iconography, I pray the "iconographer's prayer" before I start; bless my work and myself with the sign of the cross; during the process of writing the icon I try to stay focused on those who need my prayers, esp. the individual for whom the icon is intended; pray to God to guide me in the decisions related to the icon, re: colors, design, etc.; and last but not least, I try to connect with the subject itself."

How do you make this connection?

"I learn as much as possible about the saint or subject if I am not familiar with them, meditate upon the subject and his/her life and how it applies to my life. I pray through the icon while writing it. All this is done during the day, in silence or with appropriate sacred music or religious programming, in solitude (very Carmelite). In addition, because I deal with so much physical pain, I try to join that to my work and offer all to God. Blessed Elizabeth of the Trinity once described herself as a "Praise of Glory." I hope God sees what I do and who I am as a "Praise of Beauty," referring to God as the One who is Perfect Beauty and Truth."

Speaking of Beauty, how do icons differ from stained glass images and statues?

"There is more of a theological difference in Orthodox thought than in Catholic, in my opinion. In Catholicism, the distinctions are a little more blurred due to the influence of various art movements to express faith and belief. So let me address this from a somewhat more Orthodox viewpoint.

"Icons are not decorative art or representational art, although they do utilize symbols and symbolic meaning. An iconographer's task is not to create something new, but to carry on the tradition that has come before, using prototypes that have been passed down from generation to generation. When one looks at an icon, one sees the icon that has come before it, and the one before that, and the one that has come before that and so on, until one sees *through* the icon to the the original individual, or saint, or scene. So as one "looks through" an icon, one is connected to the subject in a real and powerful way as a living entity. It is comparable to the Word of God in Orthodox thought. That is why iconographers are said to *write* icons. They are proclaiming Salvation History, but instead of using words, they use color and line and visual composition.

"In Western art, one doesn't have this kind of developed theology or the canons which guide iconography. That is why, if one looks at a traditional icon in Orthodoxy--no matter the media--it will generally look the same, whether it is written 1000 yrs ago or today.
One is not to impose one's personal interpretation upon the work. In stained glass and sculpture, the individual artist does original, interpretive work. These disciplines certainly may draw from iconography, but are never considered icons themselves."

BTW, Madame Ikonographer and her husband share their conversion story here: http://www.chnetwork.org/newsletters/dec08.pdf

Converts have all the fun.